Categories
Mental Health Parenting Prevention

Stability and Presence In Adolescence

Much of adolescence is change: physical change, emotional change, and academic change. The body changes right before our eyes. Our moods swing like swing-sets caught in a hurricane. Bodies begin to resemble adults, but the mind hasn’t caught up. The brain of an adolescent is, in essence, a developmental playground. This is the period when the Prefrontal Cortex is still developing. What is that prefrontal cortex responsible for? Oh, you know, it regulates decision-making, rationalization, problem solving, consciousness, and emotions. For adolescents, that roller coaster ride is very real.

 

Even though your kids may be experiencing mood swings, and mild irrational thought processes, parents have to become aware of when those things go awry. We have to essentially be our kids’ prefrontal lobe and help them make good decisions, and that may just mean we don the titles “meanest mom/dad in the world,” “unfair,” et cetera. I’m okay with that if it means my kid is safe.

 

Signs of trouble can manifest in many ways. For some kids, the mood swings become more exaggerated to the point of unmanageability. Parents need to look for cues. You know your child better than anyone; trust that. If you suspect trouble, investigate it. Some other indications of concern include:

 

  • Behavioral changes: If your child suddenly becomes a complete stranger, get curious  and scrutinize the situation further. This could indicate trouble.
  • Negative consequences at school or socially may indicate mental illness or substance abuse.
  • Physical symptoms: Changes in eating habits, excessive sleeping, excessive wakefulness, frequent health issues like headaches and stomachaches are some things to look for. They can be signs of stress, overwhelm, or depression and they need to be addressed.

 

Conversely, a child who has experienced trauma may act out in more extreme ways. For example, a child who has experienced sexual trauma may act out sexually. They may be exceedingly flirtatious, they may have loose boundaries or no boundaries at all, and some may seek inappropriate attention without realizing the negative consequences. Decision-making skills aren’t completely online at this time, and the addition of trauma can make for a more dire situation. In cases like this, it’s imperative for the family and child to be in active treatment.

 

Not all kids are the same. Some will have a relatively unaffected time in adolescence, while others may have a more difficult time of it. The most important thing we can do as parents is remember that it’s temporary, we were teens once, and we are not alone. Some days, you may need to make that a mantra: This is temporary; I was a teen once; I am not alone.

 

I love this age. I love the messiness of it, the curiosity, the courage, the vulnerability, and the openness. I occasionally teach yoga to this age group, and there is something truly wonderful about working with them during this time. Some days, kids come to class solemn and quiet; others, they show up wild and wily, almost mercurial in nature. My job (and I believe all of our jobs as the adults in their lives) is to remain consistent. We have to meet our adolescents’ unpredictability with compassion, kindness, and stability. Despite the natural resistance in adolescence, teens look to the adults in their lives for guidance. If we can mirror consistency and stability, the roller coaster of adolescence may not be as bumpy.

Categories
Mental Health Recovery Self-Care Wellness

Asking for Help and Self-Care are for Everyone

Asking for help is a radical act of self-care.

Removing oneself from the isolation of overwhelm and exhaustion and stepping into vulnerability is part and parcel to taking care of our own needs. It’s not necessarily a sign of strength to strong-arm our way through our difficulties; however, we often get stuck in this idea that we have to “soldier on,” regardless of our own immediate needs.

 

Emotions come in waves. They can be placid waves or they can feel hurricane-like in their strength. It’s ok to fall apart and feel what we are feeling. It’s how we heal, how we lean into the shadow side, and how we traverse the difficult path of getting the help and support we need.

 

For some of us, we were taught early on that asking for help is a good thing. We were shown by example that it’s ok to take breaks to nourish our mind, body and spirit. We were shown that by engaging in acts of self-care, the ability to show up for others is greater.

 

Many of us have had different experiences and were shown that asking for help is a sign of weakness. The indication here is to place others first and do what we need to do for ourselves later.  In a worse case scenario, “later” ends up being in the ER with symptoms of hypertension, a heart attack, or a stroke. Not taking care of ourselves sends the wrong message to our loved ones.

 

Self-care, asking for help and developing resilience are healthy practices for everyone. They are not limited to someone in recovery or someone who has experienced difficulties. If we engage in these practices and teach our loved ones to do the same, self-care and asking for help become second nature.

 

What is resilience anyway?

 

Simply put, resilience is being able to recover quickly from difficulties—to “spring back into shape.” More definitively it is,

1. the power or ability to return to the original form, position, etc., after being bent, compressed, or stretched; elasticity.

2. ability to recover readily from illness, depression, adversity, or the like; buoyancy.

Resilience isn’t something we are born with – it is cultivated through the development of self-regulatory and self-management skills. The more informed and aware we become around our feelings and needs, the more we cultivate and develop resilience.  We become skilled in the ways we work through our difficulties. The more we are fortified (by self-care and asking for help), the easier it becomes to “spring back.”

 

Resilience is fostered by:

  • Having healthy and close relationships with family and friends
  • Having a positive view on yourself and and confidence in your abilities – Yes, you are enough.
  • The ability to self-regulate
  • Wise communication skills
  • Asking for help when you need it, and seeking resources outside of yourself when necessary
  • Viewing yourself as resilient and not as a victim.
  • Healthy coping skills (instead of substance abuse)
  • Being of service and helping others
  • Being able to notice the good and the positive things that are happening around you.

 

Self-Care can include any of these things and many more:

  • Taking a bath
  • Getting a massage
  • Restorative yoga
  • Getting enough sleep
  • Taking a dip in the ocean
  • Going for a hike
  • Gardening
  • Playing with a dog
  • Going to a park
  • Walking

 

Remember to ask for help. It’s not a sign of weakness; it is a sign of strength and self-preservation. You are worth it. You deserve to be supported.

Categories
Mental Health Mood Disorders Personality Disorder Recovery Self-Care

Mental Health is Mental Wealth

When someone suffers from mental illness, there is a deprivation of the joy and emotional wealth that’s present when there is ideal mental health. Mental illness can drain our joie de vivre, and make for a muddy emotional existence. Relationships with loved ones tend to be difficult, and there tends to be a propensity for loneliness and isolation. Worse yet, when mental illness is left untreated, the toll it can take on the one suffering and their loved ones can be taxing and sometimes devastating.

 

Some types of mental illness are more straightforward in their treatment: anxiety and depression, for example, are often treated with various modalities of psychotherapy and balanced with medication. Personality disorders are complex and there are some instances where the patient doesn’t recognize their illness despite their deep suffering. The work involved in treating all mental illness requires a nexus of therapeutic support and a desire for positive change from the patient themselves. The question many have is, Why are personality disorders so challenging?

 

Personality disorders are grouped into three clusters:

  • Cluster A personality disorders are “characterized by odd, eccentric thinking or behavior.” The disorders that fall into this category are:  paranoid personality disorder, schizoid personality disorder and schizotypal personality disorder
  • Cluster B personality disorders are “characterized by dramatic, overly emotional or unpredictable thinking or behavior.” The disorders that fall into this category are: antisocial personality disorder, borderline personality disorder, histrionic personality disorder and narcissistic personality disorder.
  • Cluster C personality disorders are “characterized by anxious, fearful thinking or behavior.” The disorders that fall into this category are: avoidant personality disorder, dependent personality disorder and obsessive-compulsive personality disorder.

 

Psychotherapy is the most common treatment for all types of mental illness; the most efficacious modality is determined by the needs of the client. Findings show that DBT (Dialectical Behavioral Therapy) in particular is the most effective therapeutic treatment for personality disorders and bipolar disorders. Other effective tools used in treatment may include:

  • Individual psychotherapy
  • MBSR (Mindfulness Based Stress Reduction)
  • Yoga
  • Meditation
  • Somatic Experiencing
  • Neurofeedback

 

To date, the FDA hasn’t approved of any medications to treat personality disorders. However, medications are often used to treat symptoms that are detrimental to the individual’s recovery. Medications like:

 

  • Antidepressents: for depressed mood, anger, irritability, mood swings, impulsivity and hopelessness.
  • Mood stabilizers: to even out mood swings, and to reduce impulsivity, irritability and aggression.
  • Antipsychotic medications (also known as neuroleptics): if symptoms include losing touch with reality (psychosis), and sometimes anxiety and difficulty with anger
  • Anti-anxiety medications: For anxiety, agitation or insomnia. Note, in some cases, they may increase impulsive behavior and are avoided with some personality disorders.

 

Treating mental illness requires the cultivation of balance. Participation from the client, a cohesive treatment team, and the correct combination of medication can create the desired environment of mental health.  It takes work, dedication, and a willingness to unveil one’s difficulties in order to create a healthy shift toward mental health. I have experienced the shadow side of untreated mental illness with family members who are unwilling to get help. It does, in fact, take a toll on everyone involved. I have learned that one of the key pieces for my own recovery is developing clear communication skills, creating firm, compassionate boundaries, and building consistent program of self-care. Families struggling with mental illness need to ensure that their own wells are filled, that they are getting their own needs met, and that they have a community of support around them.

Categories
Mental Health Suicide

Suicide is Preventable When You Know the Signs

Suicide is a major, yet preventable mental health problem. According to the National Institute of Mental Health, “In 2007, suicide was the thirst leading cause of death for young people ages 15-24. Suicide accounted for 4140 deaths (12%) of the total 34,598 suicide deaths in 2007. ”

  • Suicide is the 3rd leading cause of death for 15- to 24-year-old Americans. (CDC)
  • There are four male suicides for every female suicide. (CDC, AAS)
  • There are three female suicide attempts for each male attempt. (CDC, AAS)

Though these numbers seem daunting, they are not a complete reflection on the youth of today or the way they manage or respond to stress or difficulty. These numbers do, however, indicate a significant problem that we need to be aware of so that we can act accordingly to prevent it.

 

Suicidal behavior is never a normal response to stress.

 

Some of the risk factors for suicide include:

  • Depression or other mental disorders
  • Substance abuse (often in combination with mental illness)
  • Family history of suicide
  • Prior suicide attempt
  • History of physical or sexual abuse within the family system
  • Firearms in the home
  • Incarceration
  • Exposure to suicidal behavior of others

Other things to watch for in yourself or your loved ones include:

  • Feelings of hopelessness or worthlessness, depressed mood, excessive guilt, low self-esteem
  • A loss of interest in family or social activities
  • Changes in eating and sleeping patterns (too much or too little)
  • Persistent anger, rage, need for revenge
  • Trouble concentrating
  • Problems at school: socially and academically
  • Feeling listless or irritable
  • Regular or frequent crying
  • Not taking care of yourself (not bathing regularly, etc)
  • Reckless and/or impulsive behaviors
  • Frequent headaches, stomachaches

Warning signs that someone may be thinking of committing suicide:

  • Always talking about or thinking about death
  • Feelings of hopelessness
  • Clinical depression — deep sadness, loss of interest, trouble sleeping and eating — that seems to get worse
  • Loss of interest in things you or your loved one once cared about
  • Comments about being worthless, hopeless, helpless
  • Putting affairs in order, like changing or creating a will all of a sudden, or seeming to “tie up lose ends”
  • Comments like, “It would be better if I wasn’t here,” or “I want out.”
  • A sudden, and unexpected shift from deep sadness to being calm and happy.
  • Talking about suicide
  • Saying their goodbyes

 

It’s not uncommon for someone who is suicidal to have attempted suicide before. Recognizing some of these warning signs is the first step to helping someone you love or helping yourself. Asking for help is a sign of great courage and strength. It shows deep character and a fierce sense of survival. It is in the act of reaching our hands out that we open ourselves up to attaining help.

 

Categories
Anxiety Mental Health Recovery

Does Your Teen Suffer From Anxiety?

Anxiety is a normal function of stress. It is the nervous system’s way of telling you it’s on overload and needs a break.  Scientists have discovered that the amygdala and hippocampus play a significant part in most anxiety disorders. The amydgala is the part of the brain that alerts the rest of the brain and lets it know a threat is present; this will trigger a fear or anxiety response. The job of the hippocampus is to convert threatening events into memories. Interestingly, research is showing that the hippocampus appears to be smaller in people who have suffered from child abuse or served in the military.

 

Further research will begin to provide clarifying information regarding not only the size of the hippocampus in PTSD sufferers, but also the cause of fragmented memories, deficits in explicit memories, and flashbacks.  Understanding the functionality of the brain will help scientists form more salient ways in which to provide medical relief for anxiety sufferers.

 

Fact: 8 percent of teens ages 13–18 have an anxiety disorder, with symptoms commonly emerging around age 6. However, of these teens, only 18 percent received mental health care.

 

How is anxiety usually treated?

Medication is one option typically given to anxiety sufferers. It is a cure, but rather a means of managing the symptoms.  Often patients are given:

  • >Antidepressants
    • SSRIs, Tricyclics, MAOIs, anti-anxiety medications
  • Anti-anxiety drugs:
    • Benzodiazepines
  • Beta-blockers – which treat the physical symptoms of anxiety

In addition to medication or sometimes in lieu of, therapists may use modalities like:

You can also try one or all of these 8 tools for managing anxiety:

1. Deep breathing exercises: Deep diaphragmic breath helps activate the body’s relaxation response.  Practice exhaling on a longer count than your inhale. This is a wonderful tool to use to bring the heart rate down, provide oxygen to the blood and to the lungs.

 

2. Use calming visualization: Close your eyes and visualize a place that elicits a state of calm. It could be the beach, the mountains, a forest, being in the ocean, or doing something else that you love. This is a way of accessing one of your resources—something that calms you and engages your body’s nervous system.

3. Do something physical: go to the gym, go for a run, do a strong yoga class, do some jumping jacks, skateboard, or roller skate. In other words, get your endorphins going.

4. Play a musical instrument. For example, one of our teens plays the bass when he’s anxious.  Perhaps you play the guitar, or the accordion. Get down and make some music!

5. Connect with a friend so you are not alone. Maybe watch a funny movie together or blast some music and have a silly dance party.

6. Create a gratitude journal.  Write down 5 things you are grateful for and challenge yourself to write this list every day .

7. Focus on a meaningful, goal orienting activity: playing a game with a friend, building something, creating art, or singing.

8. Accept that you are anxious – it is a feeling. It doesn’t mean you like it or want it to be there, it means you are accepting where you are in that moment. The more you talk about how anxious you are, the more anxious you will feel. Accepting where you are allows you to stay in the present–when we are anxious, we are stuck in the future.

 

Anxiety can be accepted and worked with or it can be ignored. Ignoring it leaves you vulnerable to persistent dysregulation and misery. Addressing anxiety and facing it head on allows you to develop self-regulatory techniques. The latter will facilitate emotional regulation and the ability to approach triggers and difficulties more skillfully.

Categories
Family Mental Health Parenting Recovery

How Can Great Leadership Relate to Recovery?

We know all about leadership in the workplace, however, the theory of leadership is also applicable to the “job” of parenting and the role of treatment in recovery. In our role as parents, we are leaders. We lead our children toward making good choices; we redirect them when they stray; we nurture them when they need to grow; we provide them with a safe container–the tribe of family–to lean into when times get tough; and we provide discipline when they need it.

 

Ultimately, when one of our family members gets sick with mental illness, we lead them toward a path to safety and recovery. Likewise, when one of our family members struggles with addiction, we lead them toward a path to safety and recovery. These actions are all part and parcel to being a great leader.

 

Still, with addiction and mental illness, we know that both have an inherent negative effect on the health of the family. Emotional and sometimes physical safety is compromised; trust is also compromised. We also know that addiction and mental illness can be a direct response to an injured family root system.

 

When a family comes into treatment, Visions begins the process of teaching them how to be better leaders and partners within their family system. Visions’ clinicians and support staff lead families toward healing and self-discovery via individual and group work. We provide them with opportunities to take the lead in their own self-care though contemplative practices. We teach them how to make good choices; we redirect them when they stray; we nurture them when they need to grow; we provide them with a safe container to lean into when times get tough; and we provide discipline when they need it.

 

The recovery process can be muddy: It’s difficult at times and emotionally raw, but it’s worth every tear and every sweaty brow. Recovery is like finding your footing after you fall, and taking a shaky step forward. Recovery is being able to hold yourself and those around you with compassion and care. Recovery is also the process of letting go of negative relationships, old ideas, old stories, and self-loathing. Recovery is the development of kind awareness of our selves and others, and the ability to create healthy boundaries in our relationships. Great leadership fosters recovery, and great willingness lets it sink in.

Categories
Adolescence Mental Health Mindfulness Recovery

Can Contemplative Practices Foster Recovery?

In addition to our therapeutic programs, Visions offers contemplative practices to our teens that teach and encourage skills for self-regulation and self-care. We have regular yoga classes and a weekly meditation group.

 

Jessica Rosen, founder of One Down Dog in Silverlake, heads up our yoga program. She brings in a playful element to yoga that the kids love. This allows them to reconnect with themselves in a profound way. I spoke to Jessica and asked her what she feels she brings to the clients, and how contemplative practices are helpful in recovery. She said, “Through the practice of yoga I hope to offer students the tools to get comfortable in discomfort. Through yoga and meditation we explore our challenges, we confront our inner critic, we gain clarity and find acceptance. For example, the ability to sit in a hip opener may help us sit through a tough breakup, or better handle confrontation and fights with our friends/parents, and gain confidence in ourselves and our appearance.”

 

I also asked Joseph Rogers, Visions Education Coordinator at the Visions Day School, Chaplain and meditation facilitator, how he feels meditation is helping the clients.  Joseph said, “The most immediate and greatest benefit is that the clients learn how to, as the Big Book says, ‘stop and pause when agitated.’ Additionally, I try to make a great deal of effort to put these kids on the path of compassion for themselves and others.”

 

The contemplative practices can have a profound effect on one’s ability to self-regulate, self-soothe, and connect with the present moment. Both offer a chance to pause, to look inward, and to come to a place of equanimity (mental calmness and composure) when faced with difficulty.

 

I too teach yoga to youth, and one thing I notice are the high levels of stress these kids face. The pressures of being cool, getting good grades, and the discomfort of the rapid physical changes can be overwhelming. This is where contemplative practices are useful. I’ve found that teaching kids the ability to take a deep breath and pause before responding or reacting to difficulty is hugely beneficial. Developing a sense of self-awareness helps eliminate the sense of perpetual urgency to respond or act on an impulse. The contemplative practices also engage the parasympathetic nervous system—the area within our nervous system that quiets the fight or flight response, quells anxiety, and brings things back into harmony.

 

There are three key tools for self-regulation, and the contemplative practices are the perfect conduit for them:

 

Grounding, Resourcing, and Orienting.

 

Grounding: Reconnecting to the present moment, your emotions and physical sensations. One grounds themselves by noticing their feet on the floor, or placing your hands on something solid in order to help themselves get back into the body. Taking deep breaths while you are doing this can help you track the sensations mindfully. Taking a time out when you are dysregulated is the first step to getting grounded.

 

Resourcing:  We all have resources within us or outside of ourselves. Resources are tools we can easily access that make us reconnect with calm. For example, breath can be a resource. Your hands on your belly or lap can be a resource. Your pet can be a resource. A resource is something that helps you feel good when everything around you is dismal.

 

Orienting:  Checking in with your surroundings. When we are not self-regulated, we check out. This is a disembodying experience–one that feels determinedly unsafe and out of control.  So when we orient, we do so by consciously noticing our surroundings and we do this by looking around the room, noticing where we are, where we are sitting or standing—Orienting is acute observation or present-time awareness.

 

The contemplatice practices of yoga and meditation provide a means of engaging the parasympathetic nervous system. They create a sense of awareness, and allow the practitioner to be ok with not being ok, and to accept where they are emotionally and physically in that particular moment in space and time.  Addiction and mental illness are dysregulating, but the use of contemplative practices opens the door to self-regulation, which does foster recovery.

Categories
Mental Health PTSD Recovery

Treating PTSD in Children and Adolescents

Post-Traumatic Stress Disorder (PTSD) is not just for adults:

it also occurs in children and adolescents. Children and teens that witness violence and have post-traumatic stress symptoms require psychological care, but studies are suggesting that while children may experience the full range of post-traumatic stress symptoms, the manifestation of symptoms can differ from that of an adult.

 

The Journal of Pediatric Psychology says, “in the DSM-IV, eight criteria require verbal descriptions of experiences and emotional states. The lack of developmental modifications may result in an under-diagnosis of PTSD. “(Pynoos, Steinberg, & Goenjian, 1996). Scheeringa et al. (1995) Additional  “evidence suggests that children may experience disabling PSS (post-traumatic stress symptoms) that warrant treatment, but not meet criteria for PTSD (Carrion, Weems, Ray, & Reiss, 2002).

 

What has become crucial in defining this diagnosis for adolescents is the way in which clinicians understand how PTSD presents in youth. There is still a debate within the field of pediatric psychology about whether or not distinct youth criteria should be established — thus far, post-traumatic stress symptoms have been assessed primarily using criteria outlined for adults.  When assessing youth for PTSD, the adaptation for youth includes the “simplification of language and concepts.” However, there continues to be discussion amongst clinicians about the need for separate qualifiers for youth.

 

Symptoms of PTSD might include classic stress responses such as nightmares, fear and a general response to distress, but according to the American Academy of Child and Adolescent Psychiatry, there may be some symptoms unique to children and adolescents like:

 

  • Reenactment of the event
  • Regressed behavior
  • Separation anxiety,
  • Specific forms of behavioral, academic, and somatic problems”

Did you know: Between 25 and 87% of youth report experiencing at least one traumatic event before age 20, with girls reporting more episodes (Elklit, 2002)

 

Noelle Rodriguez, Psy.D. and Visions Outpatient Psychological Assistant shared some of her experience working with teens who suffer from PTSD. She listed some of the manifestations she sees and how she helps treat them:

  • High levels of depression because PTSD is misdiagnosed
  • Inability to formulate trusting relationships
  • Drug use to attempt to access or regulate feelings

Noelle also finds teens with PTSD also present with some or all of the following:

  • Poor time management
  • A need to find a voice but feels silent inside
  • Loss of self, feeling fragmented
  • Somatic symptoms i.e., body pains, headaches, etc.
  • Disassociation
  • Sexual promiscuously–looking to feel connected
  • Paranoia
  • Lack of boundaries, which leads to more mistrust

Noelle takes her PTSD clients through a process of deep, insightful work that helps them strive toward shifting their paradigm to include:

  • Empowerment;
  • Sobriety (if applicable) on their own terms;
  • Replacing maladaptive behavior with healthy behaviors, for example:
  • Learning to ask for help, finding a support group, becoming able to  recognize and identify PTSD symptoms before they have a chance to fully manifest
  • Self-care
  • Learn how to identify danger vs. safety
  • Develop tools with which to to deal with blame, shame and doubt
  • Time management
  • Honesty in relationships
  • Finding their voice and learning how to speak up for themselves
  • Learning to get grounded when one is in emotional pain.

 

Peter A. Levine, Ph.D, originator and developer of Somatic Experiencing and the Director of the Somatic Experiencing Trauma Institute has transformed the way in which I personally view PTSD.  He says in his book In an Unspoken Voice, “I hope to convey a deeper appreciation that their lives are not dominated by a ‘disorder’ but by an injury that can be transformed and healed.” Like Noelle, he talks about the need for someone working with PTSD to learn to self-regulate. Levine says this self-regulation “allows us to handle our own states of arousal and our difficult emotions,” and that it is what fosters the ability to “evoke a sense of being safely ‘at home’ within ourselves, at home where goodness resides.” Trauma work is a deep process. It involves learning how to hold ourselves with a sense of compassion while we look at the darkness that has swaddled our hearts.

 

So whether or not the DSM catches up, knowing that we have clinicians who are well versed in trauma work and who are willing to guide our youth to recovery is profound. Triggers eventually become tools we work with instead of against. And ultimately, with deep, consistent work, we develop the skills to change our relationship to our trauma and to heal.

Categories
Feelings Mental Health Recovery

My Child is Emotionally Disconnected – Is it Alexithymia?

There is a clinical term for someone with the inability to correctly identify or describe his or her feelings.  It’s called Alexithymia, a term introduced in 1972 by Peter Sifneos. It’s important to recognize that alexithymia isn’t a diagnosis, but rather a construct used to describe someone that demonstrates the inability to understand or articulate his or her feelings.  Someone affected by alexithymia literally cannot put words to their feelings, despite the desire to do so. It’s difficult for someone with alexithymia to relate to his or her own experiences or even grasp the experiences of others. This can be frustrating for everyone – for those lacking in their emotional response and for those expecting an emotional response.

Someone with alexithymia usually experiences these symptoms:

  • Difficulty distinguishing between feelings and the physical sensations of emotional stimulation
  • Difficulty identifying different types of feelings
  • Difficulty expressing feelings
  • Difficulty recognizing facial cues in others
  • Limited or rigid imagination
  • Constricted style of thinking
  • Hypersensitive to physical sensations
  • Detached or tentative connection with others

According to this article in Psych Central, emotional distance and alexithymia often accompany various levels of autism as well as post-traumatic stress disorder, eating disorders, panic and anxiety disorders, and sometimes substance abuse. It is important to note that affectionate communication (hugs, touch, and body language that is open and welcoming) can all have a positive impression on someone working with alexithymia. For some, alexithymia is an acute problem, resolving after the core causal factor has been managed (for example, substance abuse) while for others, it’s something one has to learn to live with and manage throughout their lives.

Parenting someone with alexithymia is not without its challenges. We want our children to be able to communicate with us and with their peers. We want to see them thrive emotionally and have long-lasting, meaningful relationships. Again, it’s important to note that affectionate communication will have positive effects. For example, if you notice your child has a facial expression that is a visual display of anger, it would be helpful to say something like, “You look angry. Is something bothering you?”  Or perhaps something major is coming up for them, like their first job interview, or a big test. Saying something like, “You have your interview coming up, are you feeling nervous?” can help him or her begin to label emotions. It’s helpful to understand that your loved one isn’t able to recognize emotional cues the way you do. This understanding will help with your own frustration when conflict or discord arises and it will allow you to facilitate a healthier means of communication.

The person living with alexithymia will also need to work toward strengthening his or her ability to recognize and understand feelings and emotions. This is something that can be learned by watching others and learning about what an emotion or feeling is supposed to feel like. This process is not easy and some of these tools may be of help:

  • Keep a journal in which you write every day, noting your observations or lack thereof.
  • Sink into literature and read as much as you can. Reading and processing language painted by a skilled author is a wonderful tool for learning and beginning to understand expressive language.
  • Take an acting class, or an art class. These types of classes will help someone with alexithymia begin to externalize emotive expression.
  • Dialectical Behavioral Treatment: this is a form of psychotherapy built around skill-building and mindfulness techniques in order to recognize personal feeling states.

Having alexithymia is something that affects children and adults alike, and it can present in various levels of severity: mild, moderate, and severe. Once identified in someone, the work can begin toward learning to identity and experience emotive responses. They can then work toward having reciprocal relationships, which will ease the loneliness of being perpetually misunderstood.

Categories
Addiction Alcoholism Mental Health Recovery Spirituality

What is Refuge Recovery?

Noah Levine’s Refuge Recovery provides another approach to recovery–one seeped in Buddhist practice. We were inspired by his talk at this year’s Innovations in Recovery conference. Since 1935, Alcoholics Anonymous has been a foundational component of recovery for millions of alcoholics and addicts. It is free, it is available for all ages, it is simple in the way it’s shared and processed, and it also hasn’t really changed. When I take sponsees through the steps, they often comment on my old, tattered copies of the Twelve and Twelve and Big Book of Alcoholics Anonymous.  Over the years, however, my perception and process around the steps has shifted. It has evolved, if you will, to include another path, one that I share with those willing to begin the process of uncovering, discovering, and discarding old behaviors in a new, approachable way.

 

Several years ago, Noah Levine, author of Dharma Punx, Against the Stream, Heart of the Revolution and founder of Against the Stream Meditation Society, started formulating the ideas behind his program called Refuge Recovery – a way of approaching recovery from addiction via the Buddhist path. This is a path fraught with self-inquiry, curiosity, dedication, and a call to put these actions into practice. Refuge Recovery views recovery as a process that heals the underlying causal factors that led to addiction in the first place.  His latest book, Refuge Recovery: A Buddhist Path to Recovering from Addiction, outlines his adaptation of the Buddhist 4 Noble Truths and Eightfold Path to use as an approach to recovery.

 

Refuge Recovery requires that practitioners practice renunciation: a formal rejection and abstinence from harmful behavior, including using drugs and alcohol. One is required to start with an in-depth personal inventory: a thorough, inquisitive investigation of one’s behavior, traumas, and resulting consequences and how they have manifested in one’s life. One is asked to take refuge in their community, and in the practices of meditation and renunciation. Here, taking refuge means we are taking shelter or finding safety and protection in recovery and community. In many ways, addicts and alcoholics have been attempting to take refuge via substances for years, only to find there is no real sanctuary there.

 

Refuge Recovery is based on Buddhist principles, which integrate scientific, non-theistic, and psychological insight.  Addictions are viewed as cravings in the body and mind; using meditation to create awareness can alleviate those cravings and ease one’s suffering.  It is done through this adaptation of the 4 Noble Truths:

 

1. Take inventory of our suffering: that which we have experienced and that which we have caused. (Uncover)

2. Investigate the cause and conditions of our suffering. (Discover) Begin the process of letting go. (Discard)

3.  Come to understand that recovery is possible, taking refuge in the path that leads to the end of addiction and suffering.

4. Engage in the Buddhist Eightfold Path that leads to recovery.

 

What follows is the Buddhist Eightfold Path.

 

The first two address the development of Wisdom.

 1. Wise understanding

2. Wise intentions

These three address Moral Conduct:

 3. Wise speech/community

 4. Wise actions

 5. Wise livelihood/service

These three address Mental Discipline

6. Wise effort

7. Mindfulness

8. Concentration

 

Another difference between Refuge Recovery and the 12 Steps is there is not a specific order: this is not a linear path. Through this process, one develops compassion and wisdom: two sides of the same coin, if you will. Compassion is equated with love, charity, kindness, and tolerance—qualities of the heart; Wisdom represents the quality of the mind: our ability to concentrate, make wise choices, and to critically think. However, compassion without wisdom, leads to foolishness, and wisdom without compassion leads to stoicism. The two must interweave.

 

I share this with you not to berate AA, but to provide a view outside of what we are familiar with and to open the doors of the mind and heart to see a way of broadening one’s path.  Bill W encouraged a broadening of the spiritual path: Refuge Recovery is that broadening. This is an opportunity to really look deeply into ingrained habits and patterns that prevent us from being truly free from our suffering. Visions began taking our teens that are on our mental health track to Refuge Recovery meetings with much success. Of late, our teens that usually go to AA meetings are also enjoying Refuge Recovery meetings.  It’s important to note that one is not better than the other: AA and Refuge Recovery can complement each other, leaving space for curiosity and introspection from a theistic or non-theistic path.

We leave no stone unturned in treatment: we provide what is necessary to recovery and we are grateful that the options for support are expanding.

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